Posts Tagged philosophy

Womens Psychology

About the peculiarities of women's psychology and logic, invented a lot of jokes and told the same number of incredible stories. But it is worth considering – what are these features, and where are their roots? Men are often accused representatives of the opposite sex in contradictions, imbalance and a tendency toward excessive emotionality. Women appear to respond to the accusations against the men in the dry, moderation and overindulgence affairs "world scale". Try to figure out who's right. According to research conducted in groups of infants two months of age, boys are most interested in moving objects, which can be touch, catch, hold in their hands. Girls are the same for the most part, focused their views on the faces of the people conducting the study.

That is, if boys are more often the instinct of a hunter, conqueror of the outside world, girls initially choose the role of contemplative, allowing to explore and understand other people. That is what explains the interest in the roles women to other people's lives: how they live, what joy, what sad, that is, the information that men are often called "women's gossip and rumors." The desire to learn about the features of the lives of others and share your own story has little to do with women's banal curiosity. The woman initially configured to openness, understanding the world of another person and that she seemed to also open itself to others. The ability to empathize and share their own experiences allows a woman to easily erase the boundaries between inner worlds of different people – this is the most important difference from the male of female psychology.

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Socrates Judgment

At no moment of the Scrates judgment it demonstrates repentance in what it said so little and nor, fear of the death, for the opposite, it says that it is where it will be nor, nor man some must try to escape of the death whichever its price, but exactly thus it says that he has many ways to escape of the death, however much more difficult he is to escape of the iniquity, therefore this runs the much quickest one. Scrates well clearly leaves they who its death, does not go to exempt them to give accounts of its lives, but it says that the result will be well different. For even more details, read what Zendesk says on the issue. Those that it obtained to refrear go to force them, to give to accounts and the number it will be still bigger. Scrates makes great a critical one, to that they had condemned it when saying that ' ' to condemn the men the death does not eliminate its erroneous acts, but yes to become them good the Maximum it would be the best way. For that they had not condemned it, express Scrates the joy of being able to talk with them while still it has time.

Allotment with them the possibilities of the nature of the death and if cheers with its results. Therefore of one it forms or of another as Scrates with our death alone we will have advantages. Finally, this dialogue of Plato, on the vindication of Scrates, looks for in showing the true paper to them of the philosopher who is to contemplate the truth, to be always in search of the wisdom and never to corrode its true sensible one to please to somebody and in none of the hypotheses to run away from its style of life and filosofar, as well as, backwards tona the feelings of Plato in relation to the injustice committed for the Athenian citizens to its master. 1 Pupil of the Course of Licenciatura in Philosophy for the College of Philosophy, Sciences and Letters of Cajazeiras.

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The Five

Question again: it can deny the proper existence, after having placed everything in doubt, its directions, its body? : Not, therefore exactly that he is being been deceptive for one ' ' genius maligno' ' , he cannot deny that he exists at least while he doubts Cogito: I think, I I exist 1 truth of the chain of reasons. He exists, but not yet he knows what it is really. Body: everything that is limited by some figure, occupies a place in the space and can be felt by some of the five felt. Soul: what permeia the body, something subtle that it is spread by all; it is cause of the movement of the body. It exists while it thinks (thought this that is distinct of imagining and feeling, or better, these last pendants of the first one), if to leave to think, leaves to exist 2 truth of the chain of reasons: it only exists while it thinks. Imagination: act to contemplate one definitive corporal figure of something, however, can be this analogous image to the dream or a chimera; this form of knowledge will not take it to know what it is really, to know its nature distinct.

If it affirms as a thing that thinks: that it doubts, that conceives, that it affirms, that denies, that it wants or it does not want, that imagines and feels. The corporal things are less passveis to be known that of the spirit. 11 the 18 Analysis of the things most common – wax Piece: it has all the characteristics of the bodies (form, odor, color, largeness, hardness). But after very esquentar it, dumb its previous configuration, he loses the odor, flavor, he modifies the form, he expands as for the largeness, one becomes liquid; but independent of all the transformation, is undeniable that one is the same wax of before.

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Common Sense

It is a type of off knowledge of the reason and science. Manifest for ' ' conselhos' ' not endowed with critical reflection, such as ' ' what the eyes do not see, the heart not sente' ' , or ' ' the love is cego' ' , or still ' ' it makes what I say, does not make what I fao' '. The knowledge of the common sense is dynamic, therefore costuma according to get excited social problems lived deeply by determined group in determined period. It is differentiated of the critical sense, therefore it does not contemplate the reflection. It is differentiated of science, therefore it does not demand empirical experimentation or systematic knowledge.

It is come close to the religion, therefore it has the function to organize the society. To the being placed in scientific tests, it can be recognized as false (former P. purpera to be hindered to wash the hair per 40 days) or true (teas). The generation is transmitted of generation, assistemtica way, and without the requirement of evidence.

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The Last

Schopenhauer traces a present hierarchy in the artistic manifestations in which each artistic modality to the one launching in them in a pure contemplation of ideas in them presents a degree of objetivao of the will. Breaking of the architecture as its inferior degree and it shows to the resistance and the intrinsic forces gifts in the substance, being that the last platform of this contemplation inhabits in the musical experience. For it in comparison with the too much arts music is hugest and majestical, being that it also possesss a special power for the fact to have a universalizante aspect that will go beyond the individualities. Music for being independent of all external image is capable of in them presenting the pure Will in its proper movements, then, manifest it the proper incarnate will. This it is understood for the fact of music to possess rules individualized assets of numerical expression and thus it is understood by any individual. Through music forgetting itself itself exactly the man if frees of the suffering that is in the will, being that this release will be given through the pure sound, for it to exert influence on the will, being produced an aesthetic pleasure in the individual that is the contentment in opposition the will. All and any art objects to stimulate the knowledge of the ideas, however, music possesss particularitities qua becomes it different of all the other arts in agreement the author: ' ' Music, therefore is not by no means, as the other arts copy of Ideas, but copy of the proper Will, of which the Ideas also are objetividade.' ' (SCHOPENHAUER.2001.P.230) It is thus because music follows beyond the ideas earning an independence of the world of apparent objetividade or, therefore its existence would be possible same without the existence of the fenmenico world. The idea is immediate of the will being that the arts reproduce these ideas, but already music is the reproduction of the proper will, and this is the existing difference between music and the too much arts, therefore it brings forward of the individual and obtains to momentarily exempt it of the liames of the will, exactly what the philosopher will go to detach: ' ' Music as already said, it differentiates of all the other arts for not being a copy of the phenomenon, or more accurately of the adequate objetividade of the will, but for being an immediate copy of the proper Vontade' ' (SCHOPENHAUER.2001P.231) This distinction between music and the other arts if of the one for it to more than produce effect in the interior of the individual what the others, operating Metaphysical through this copy of the will.

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Philosophical Initiation

Through the knowledge we could keep more adequate relations with the natural way and the proper social order without exauri the relations that exist in this of so fast form as the society contemporary comes making. Then therefore to conclude itself: It considers an instauration of knowing, so that the knowledge is something important, is necessary to create a new to know, for in such a way criticizes the enrolled rganum for Aristotle about more than two a thousand that it barred the progress of science. Bacon supplies to a step to the introduction modern science. It is the first a if to worry about the method, progress and technique. See more detailed opinions by reading what Peter Asaro offers on the topic.. Bacon fought against the medieval world, and that science was estagnada the Church.

He describes that the man must know to live and consequently to use the nature to progress in its social relations in search of the best quality of life. Francis Bacon increases the step that separates to man and nature. Then the baconiano method was basic for the progress of the knowledge, therefore the researcher leads to understand and to search the causes of phenomena that he desires to study, instigate the researcher to analyze all the pure objects in search of an effective knowledge and far from the errors, to acalcar such objectives the researcher must execute experimentation and follow of form systemize the methodology adopted in the research, contemplated in the inductive, cautious and systemize method well launched by the philosophy of Francis Bacon.

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The Man

It describes the will most private of the will and in this direction it will not be then liberating, but she will only become the men as pure contemplativos citizens, therefore while they contemplate do not desire and therefore they do not suffer. Music provides to the individual a disinterested pleasure, therefore it represents the will of immediate form to the step that the individual to the ouviz it desinteressadamente will be as if ascese was in one and would feel inexplicable a joy sentimental that it is total subjective. 3. The EXISTING RELATION BETWEEN MUSIC AND Schopenhauer WILL assumes a Metaphysical positioning and it also does not save its you criticize Kant, being that now the phenomenon will be everything that and perceived and cognoscvel to be thought will that is the Noumenom it will be immediate intuition. The opposite Kant, it will go to elaborate a metaphysics imanente where the reason will submit the will, and this will represents a fondness to live under which the man is and it will not be able to be gotten rid.

The will is the substratum of all the phenomena, being it a Noumenon and to if showing it finishes if becoming Phenomenon, thus the man when he acts being thus makes because he is moved by the will that in part is not rational. This will generates pain and the suffering, and this suffering is the unit of the world, therefore it is present in all the people without exception. If in fact the will generates pain and the suffering becoming the life one to suffer, in such a way the only way that if can find to surpass this pain is eliminating the will, and this elimination of will exclusively give only through the artistic contemplation. For this philosopher all the arts are liberating, but for determined time, that is, momentarily and not of definitive form.

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Blackbourne

Its decline is marked by the death of Hegel in 18530 (University Catholic of Brasilia, 2007). The idealistic philosophers did not place themselves as adversaries of the workmanship of Kant, but yes as its continuators. Viacom gathered all the information. Amongst its main thinkers, they will be contemplated in this work Fichte, Schelling and Hegel, for being considered most important in the clarification of the considered subject. 3. Fichte Born in 1762 and died in 1814, was formed in theology and later in philosophy in Iena. One became known in part due to the fact of its first book (published anonymously) to have been attributed to Kant (University Catholic of Brasilia, 2007; Blackbourne, 1997). Professor of the University of Iena became, and published a workmanship that he intended to develop the kantiana philosophy he transforms and it into a radical idealismo, therefore abandons the Kantiana conception of dualism ' ' thought-coisa' '. For it, everything depends on the pensante citizen that does not correspond to one? individual I? , but yes to one ' ' I universal' ' , source for the explanation of all the things.

3.1. Absolute I the point of the departure of Fichte am the absolute one (Morente, 1980). However, this ' ' I absoluto' ' it does not consist of thinking, therefore to think comes later. It consists of making, consists of an activity (Cabral, 2006). Thus, the essence of absolute I is the action. Cabral in them points in its workmanship the three principles determined for Fichte and used in the elaboration of its theories, to follow: Everything what is, alone is in the measure where I am inside of; to this Fichte it called the first principle of its workmanship, of the identity. Of this principle of the identity, it elapses the beginning of the opposition. In this as principle, it admits the opposite of I, who am called not-I.

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Wittgenstein

' ' For Wittgenstein, the language appears first as a species of impediment to obtain ' ' language ideal' ' where the structure of the language corresponds the reality. When abandoning this notion of ideal language, Wittgenstein launched the inquiry of the language for other ways. In its book philosophical INQUIRIES, it affirms that most important in the language it is not the significao but the use. To understand a language it must be understood as it functions. However, it can compare the language with a game; it has as many languages how many the language games. Therefore, to understand a word in a language is not first understands its significao, but to know as it functions, or as if it uses inside of one of these jogos.' ' (DEFERRED PAYMENT, 1978, p.170) He is with the term ' ' games of linguagem' ' that the author mentions the form to it vital of the quotidiano, where individual practises its acts of speaks, in specific way, condizente with its reality, place and time that occupies.

In this manner, it is necessary that if it is valid a hermeneutics (1) so that if can interpret the speech that is immersed in these ' ' games of linguagem' ' that tries, to its way, to say the present truth in the reality. How to decide this problem? Paul appears then Ricoeur (1915-2005), that with skillful creativity it demonstrates to a brilliant exit that can identify, or the least to give tracks so that if it has some security in the narration of the identity of the being. thus it develops a philosophy of the citizen and the action, with emphasis in the perspective and the directions. Its main work if summarizes in the sentence ' ' Itself as one outro' ' , that it discourses on the identity of the being in four distinct questions, namely: who speaks? ; who acts? who is described? Who is the moral citizen of the imputation? In the question of who it speaks, Ricoeur says that in what question, searchs here to identify on what the individual has pretension to discourse, at the same time that it is tried to individualizar it from its predicao, denomination and indication.

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Jockey Today

At that time the Mount of the German and Good bye already existed great slum quarters in the communities what today not yet it happens in the Jockey, where the streets is wide and the few alleys with few exits to put for being a quarter where it does not exist as many residences how much quarter can support exist areas of bushes that in the case of the Trunk are used as escape route. Slaughters Although to be a quarter pacato the quarter of the jockey already was some times in the layers of periodicals and the reason always had been slaughters. in less than ten years already they had been three Solution We know that it does not have mysteries to finish with this. The traffic alone exists therefore generates profit. It polices if it to restrain and constantly to apprehend is fact that the traffic does not last. However she is necessary to also arrest and above all to make it polices what it made very well old very before having all technology its favor, investigating to make campanas and to give the certeiro small boat.

Good side of the Spectacle in the German. invasion of the German today in them seems that it was pure marketing more still thus redeu good fruits, today the population trusts more polices more and to each apia day so that the evil does not win the good. 7 battalion We know that the politics many times confuses the work of polices, however keep if firm always fulfilling the oath To serve and To protect, the two years behind the young had fear to enter for the police force today each day more has young more with the dream of being a policeman and to arrest outlaws. In a city being invaded by villains vocs they are our Heroes. We count on vocs.

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